Should radio host Don Imus be fired for his controversial comments about the Rutgers ladies basketball team? It depends on whom you ask. 
There are some people who are quick to call for his termination. The Rev. Jesse Jackson, a usual suspect, is one of them. Some go to the extreme of saying that not only should Imus be fired from his current program, Imus in the Morning, but that he should be banned from television and radio for life.
The people who support Jackson in his desire to see Imus lose his job (or line of work) represent an interesting double standard. And you know how we feel about double standards here!
Imus has apologized, profusely, for calling the student athletes a bunch of “nappy-headed hos.” (There seems to be some controversy about how to spell that last word. Some have chosen to use an apostrophe to incorrectly make the word plural so that the pronounciation is clear. I’ve seen others spell it with an e as in the garden tool, which Imus was definitely not referring to.) In any event, Imus has seemed genuinely remorseful to some of his listeners. He certainly claims to be genuinely remorseful.
But Jackson and others say that’s not good enough: an apology won’t suffice. Neither will Imus’s suspension from the microphone.
How quickly they forget. It was Jackson himself who publicly apologized on April 15, 1988, after he called New York City’s Jewish community, “hymies.” He was also associating with Black Muslim leader Louis Farrakhan, who called Hitler “a great man” and Judaism “a gutter religion.”
If we followed Jackson’s present non-forgiving stance, Jackson should have given up his public forum 19 years ago. Why does Jackson get to make that kind of statement, apologize, then expect no one to judge him or question the sincerity of his apology? Why is it assumed that Imus’s apology must be anything less than genuine? And why should Jackson, of all people, be the one to say that someone else who made an insensitive remark against a group of people should lose his job?
Granted, Imus apparently has a history of making insults towards various groups of people, not just blacks. (I say apparently because I’m not one of his regular listeners.) But then again, Imus is a “shock jock.” He’s supposed to stir things up. That’s what a shock jock does. Take Howard Stern, by most accounts the king of shock jocks, who seemed to be sorry that Imus was apologizing:
“He’s apologizing like a guy who got his first broadcasting job. He should have said, ‘F*** you, it’s a joke.’”
You wouldn’t expect anything less from Stern. So why the surprise over Imus?
Should he be fired? Of course not. Broadcasting is one of the most democratic industries in existence. If a performer falls out of favor, people stop watching (or listening), the ratings drop, and eventually he’s off the air before he can say, “contract negotiations.” But the issue is about a much more important point than sitting back and allowing the public’s viewing habits to dictate who gets to stay on the air.
It’s the Freedom of Speech, stupid.
Assuming that Imus didn’t violate the FCC’s indecency rules, and apparently he didn’t, he should be allowed to speak his mind. That isn’t to say that I agree with what Imus said. It was out of line. It was inappropriate. Even Imus, I think, is beginning to realize that now, if he hasn’t already figured it out completely.
But if we’re going to live in a country where some people can get away with saying hurtful things because of who they are or what they believe, then everyone should have the same right to speak their mind. I note with no surprise the fact that Jesse Jackson is not calling for the end of broadcasting of the music of hip hop stars like Ludacris and TLC, both of whom have published songs that contain the word ho in the lyrics. (I’m sure there are more.)
As a black writer recently commented on CNN, the word ho came into being from the hip hop recording industry, in which black artists routinely use such terms, including the N-word, to refer to black people. Why aren’t there protests to get this music off the airwaves in an effort to stop fueling the fire of boneheaded comments like Imus’s?
Does allowing Freedom of Speech mean that someone can say something so outrageously inappropriate that their words can cause others distress? Sure. But look at what else it has done: There was a time, a few decades back, when someone might have made a similar statement without all of the backlash. For all of the talk of damaged racial relations over incidents like this, there’s even more encouraging evidence that people of all races can see — quite clearly — that this was the wrong thing to say. Imus’s critics in this incident are not restricted to people of color. That could be a sign that things have improved…at least a little.
But before I close this post, I have to point out one last detail that I find disturbing. I’ve seen a great deal of anger on behalf of the Rutgers team. People have talked about how much Imus’s words have hurt them. I have to wonder why Imus’s words have that much power, particularly if those people are so easily able to write Imus off as an ignorant racist?
At one of my previous television stations, I worked with a receptionist named Kecia who seemed to get more calm as more demands and pressure was heaped upon her. I noticed this more and more over time, and finally I asked her about it. She sat back and smiled, then said this:
“I don’t let other people’s crap rent space in my head.”
In other words, she didn’t allow such foolishness to bother her. No matter how snippy others became, no matter how many “emergencies” were thrown her way because someone else forgot to plan ahead, she kept what was important in mind and proceeded accordingly.
This is where some of you will kindly suggest that because I’m white, I have no concept of what the pain of racism is. And you would be correct. But because I’m fat, I have a great concept of what being judged by one’s appearance is all about. I could lose another 20 pounds — hopefully a lot more than that — and still encounter someone who takes one look at me and calls me “fatso” to my face.
Would I like it? No. Would it sting? Definitely. But whose fault is it if I let it continue to gnaw at me, after the person who uttered the heartless remark is long gone? Mine.
There’s a lesson in that, I think. There are people who are letting silly words rent far too much time in their heads. They should have never been said. But they were, and it is time to stop giving words the power of those proverbial sticks and stones.
This week’s edition of the Patrick’s Place Poll asks whether you think Imus should get canned. Vote now!